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Mexico. During the Day of the Dead celebrations, which take place in late October and early November in Mexico, the living remember and honor their dead, but with celebration, not mourning. The streets are decorated with marigolds and music is playing from the speakers. Adults and children alike dress up as skeletons and pose for photos to capture the annual fun-filled festivities. It is believed that during the Day of the Dead - or Dia de Muertos - they can communicate with their deceased loved ones. Farm workers transport sempasuchil flowers on poles through the canals of Xochimilco, Mexico, October 19, 2022. Sempasuchil, or Mexican marigold, is also known as the flower of the dead and is used during the Day of the Dead celebrations. No one knows when the first celebration took place, but it has its roots in pre-Hispanic Mexican agricultural beliefs, said Andrés Medina, a researcher at the Institute of Anthropological Studies at Mexicos National Autonomous University. Catholic traditions were incorporated into the celebrations after the Spanish conquest in 1521. In this mythology, corn is buried after sowing and lives underground for a while, only to reappear later as a plant, Medina said. A corn kernel is considered a grain, comparable to a bone, which is considered the source of life. Today, skeletons are central to Day of the Dead celebrations, symbolizing the return of bones to the world of the living. Like seeds sown in the soil, the dead temporarily disappear, only to reappear each year as the annual harvest. Altars are also the basis of observation. Families place pictures of their ancestors on home altars, alongside carved paper ornaments and candles. They are also decorated with offerings of items once loved by those who have passed away. It can be cigars, a bottle of mezcal or a plate of mola, tortillas and chocolate. According to Medina, traditional altars can be decorated with patterns reflecting the Mesoamerican idea that the world has levels. But not everyone uses this method or is familiar with it. To the extent that native languages are lost, meaning (of the altar) is lost, so people do it intuitively, he said. Where indigenous languages have survived, traditions live on. Artisans make papel picado, the traditional production of tissue paper ornaments long used on Day of the Dead altars, at a workshop in Xochimilco, Mexico, Oct. 27, 2022. The way Mexicans celebrate Day of the Dead continues to evolve. It is usually an intimate family tradition, accompanied by home altars and visits to local cemeteries to decorate graves with flowers and sugar skulls. They bring their deceased loved ones favorite foods and hire musicians to play their favorite songs. Todays celebration has an impact on American Halloween, said Medina. These elements have a new meaning in the context of the original meaning.Mexico City. During Mexicos OctoberNovember Day of the Dead celebrations, the living remember and honor their dear dead, but solemnly, not in sorrow. Marigolds adorn the streets, and music blares from the speakers. Adults and children dress up as skeletons and take pictures of the annual joyful celebration. It is believed that on the Day of the Dead, or Dia de Muertos, they can contact their deceased loved ones. Farm workers carry sempasuchil flowers on punts through the canals of Xochimilco, Mexico on October 19, 2022. Cempasuchil, or Mexican marigold, also known as the Flower of the Dead, is used to celebrate the Day of the Dead. No one knows when the first celebration took place, but it has its roots in the agricultural beliefs of pre-Hispanic Mexico, said Andrés Medina, a researcher at the Institute of Anthropological Research at the National Autonomous University of Mexico. Catholic traditions were incorporated into the celebration after the Spanish conquest in 1521. In this mythology, corn is buried when it is planted and lives underground for a while before reappearing as a plant, Medina said. Corn kernels are considered a grain comparable to bones and are considered the source of life. Today, the celebration of the Day of the Dead is centered around skeletons, symbolizing the return of bones to the world of the living. Like seeds sown underground, the dead temporarily disappear, only to return each year, as does the annual harvest. Altars are also the basis of rituals. Families display pictures of their ancestors on their home altars, including paper-cut decorations and candles. They are also adorned with offerings of items once loved by those who no longer have them. It can be cigars, a bottle of mezcal or a plate of mole, tortillas and chocolates. Medina said traditional altars may be decorated with patterns that reflect the Mesoamerican belief that the world is horizontal. But not everyone uses or knows this method. Once the indigenous languages disappeared, the meaning (of the altar) also disappeared, so people do it intuitively, he said. Where indigenous languages are preserved, tradition lives on. Artisans make a poplar picado, a traditional fabric decoration long used on Day of the Dead altars, at a workshop in Xochimilco, Mexico, October 27, 2022. It is usually an intimate family tradition observed at home altars and visits to local cemeteries to decorate graves with flowers and sugar skulls. They bring the favorite foods of their dead loved ones and hire musicians to play their favorite songs. Now the celebration shows the influence of American Halloween, Medina said. These elements have a new meaning in terms of the original meaning

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